Sunday, March 21, 2010
Alter Ego
Sunday, March 14, 2010
Stealing Travallion's Corn
An interesting thing happened in my tutorial this past Wednesday. We were discussing identity in a reference to Samuel Huntington's Clash of Civilizations and a student mentioned that as a member of the Irish Diaspora he still identified himself by his heritage and his last name. At the end of the class the student handed me his essay that is due this coming week and said, "I'm Irish, you don't want to see me at seven p.m. next week, so here's my essay."
This is the first time that I have had an assignment handed in early. For those of you who do not have a calendar handy or are having a little difficulty with the math on this one, next Wednesday is the 17th: the date that the Irish drink away their troubles and the non-Irish help them by dressing as Leprechauns and attempting to master the Irish lilt.
If you haven't been paying attention in the past, I draw my ancestry from the three of four parts of the British Isles that were pounded into submission by the Brits in centuries past. My Irish heritage (I'm told) is drawn from County Antrim (Rosboroughs-post Kelso exosus) in the north and Cork (Kings-might have been Bulls also) in the south.
It is often difficult to guess a person's heritage just by looking at them if they are wearing the same Americanized clothes that everyone seems to wear these days. There are some ways to tell if a person, like myself who could just as easily be Dutch or a variation of Norse (I won't even get into the viking pillaging that may have led to this), is of Celtic heritage.
An affinity for Bowler or Newsboy style hats, adding 'boy' to anyone named Daniel, one's voice picking up a lilt when around other Irish Diaspora are all good ways to identify a Paddy.
The only true way to tell if someone is of Celtic descent is to fire up the old bagpipes. The folks who are dancing a jig are Celtic. The ones who are covering their ears are not.
After that the sorting is a simple matter of checking if they prefer their cabbage with peas and bacon or in a coleslaw next to their fish. Either way they will likely offer you some, because that is what they are like.
On a more serious note, this month also marks a year since the two shootings in Northern Ireland that threatened to end the peace process that has been underway since the good Friday Agreement in 1998. For the first time in centuries, Irish people, Orange and Green, Union and Republican, Catholic and Protestant all chose to join in unison. Their statement was that Ireland will not be thrown back into the dark ages of the 20th century when terror was a way of life.
This St. Patrick's day I pray that although Ireland cannot be united under one government, they will be united in their search for peace.
Go gcoinní Dia i mbois a láimhe thú.
